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Native American Netroots


...A Forum for American Indian Issues...

Native American Netroots

American Indians

The Migrations of the Yuman-Speaking Tribes

by: Ojibwa

Fri Oct 07, 2011 at 08:21:41 AM PDT

The Yuma-speaking tribes live in the desert and semi-desert area along the Colorado and Gila Rivers in what is now Arizona, California, Sonora, and Baja California Norte. This is an area that is nearly all desert or semi-desert, but the annual flooding along the Colorado River and along the Gila River made agriculture possible. Thus, there are agricultural oases with a fairly dense population.  
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Ernesto Yerena's Newest Addition to the Pine Ridge Billboard Project

by: navajo

Sun Apr 10, 2011 at 18:09:15 PM PDT

This is part three of my continuing coverage of Aaron Huey's Pine Ridge Billboard Project.

Below is Ernesto Yerena's latest screenprint made for this project and based on one of Aaron Huey's images from Pine Ridge. Information about Ernesto and his first illustration for this project is featured below the fold.

I'm truly amazed at the magnitude of beauty in this artistic collaboration among Aaron Huey, Shepard Fairey and Ernesto Yerena.  

Art and Activism.

Background on this project below:

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Personal Names Among the Indian Nations East of the Mississippi

by: Ojibwa

Fri Mar 11, 2011 at 16:29:40 PM PST

( - promoted by navajo)

Personal names among the Indian nations east of the Mississippi River were quite different from European names. There was little concern for maintaining family wealth through inheritance and thus there were no surnames. The process of naming an individual varied greatly among the tribes, but the names tended to be personal, reflecting the attributes of the individual.  
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Pine Ridge Billboard Project by Aaron Huey

by: navajo

Tue Mar 08, 2011 at 10:38:11 AM PST

I would like to announce a new project to raise NATIONAL awareness of the poverty on our reservations. My friend Aaron Huey is launching an ambitious billboard campaign using his images of Pine Ridge reservation. Aaron is donating his time and talent to organize this project.

I have been documenting the Pine Ridge Indian Reservation for the past six years. Recently I have realized how inappropriate it is for this project to end with another book or a gallery show.

More than any project I have done in my career, the ever-evolving Pine Ridge project gives voice to social injustice and a forgotten history. I want my work to empower the Lakota and other tribes who fight for recognition of the past in order to help give them a chance to move forward.

Your involvement will help raise the visibility of these images by taking them straight to the public to the sides of busses, subway tunnels, and billboards. I want people to think about prisoner of war camps in America on their commute to work. I want the message to be so loud that it cannot be ignored.


Honor the Treaties

Illustration by Ernesto Yerena using images by Aaron Huey
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The 1854-1855 Western Washington Treaties

by: Ojibwa

Mon Feb 28, 2011 at 22:07:31 PM PST

( - promoted by navajo)

A treaty is simply an agreement between two sovereign nations. The Constitution indicates that Indian tribes are nations and thus the United States entered into many treaties with Indian nations. In 1853 Isaac I. Stevens was appointed Governor of the newly created Washington Territory by President Franklin Pierce. The appointment was a reward for Stevens' support of Pierce's presidential candidacy. One of Stevens' first tasks was to "negotiate" or impose treaties on the Indian nations of Western Washington.  
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News from Native American Netroots

by: oke

Tue Feb 15, 2011 at 19:30:16 PM PST

( - promoted by navajo)


Native American Netroots Web BadgeCross Posted at Native American Netroots

Welcome to News from Native American Netroots, a series focused on indigenous tribes primarily in the United States and Canada but inclusive of international peoples also.

A special thanks to our team for contributing the links that have been compiled here. Please provide your news links in the comments below.

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Ziebach County, South Dakota: America's Poorest County

by: navajo

Sun Feb 13, 2011 at 14:55:26 PM PST


NOMAAN MERCHANT 02/13/11 03:48 PM

ZIEBACH COUNTY, S.D. - In the barren grasslands of Ziebach County, there's almost nothing harder to find in winter than a job. This is America's poorest county, where more than 60 percent of people live at or below the poverty line.

At a time when the weak economy is squeezing communities across the nation, recently released census figures show that nowhere are the numbers as bad as here - a county with 2,500 residents, most of them Cheyenne River Sioux Indians living on a reservation.

In the coldest months of the year, when seasonal construction work disappears and the South Dakota prairie freezes, unemployment among the Sioux can hit 90 percent.

More here.

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Bad News for Indian Country: INDN's List Closes

by: navajo

Tue Dec 21, 2010 at 17:33:12 PM PST

How does the American Indian improve his life today?  If he's not completely strapped down by the terrible conditions of most of our reservations he or she would get involved with politics.

That's how we change things.

It was good for us that groups like INDN's List existed to help elect American Indians to public office. Today we received the news that INDN's List is going to shut down.

Native American Netroots is deeply saddened to lose this important group.

More below:

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American Indians and Tobacco

by: Ojibwa

Mon Nov 01, 2010 at 21:13:11 PM PDT

( - promoted by navajo)

One of the common sayings in Indian country is that when our ancestors first gave tobacco to the European invaders, they knew it was going to kill them, they just didn't think it would take this long.

The use of tobacco today, for smoking as well as other uses, is a global phenomenon, and a global health concern. Tobacco, however, is a plant which originated in the Americas and which was first used in a variety of ways by American Indians. Most importantly, tobacco was, and continues to be an integral part of Native American spirituality. The history of tobacco is partially a history of American Indians.  

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16th Century Spanish Religious Views of American Indians

by: Ojibwa

Mon Nov 01, 2010 at 21:04:51 PM PDT

( - promoted by navajo)

The major European powers in the sixteenth and seventeenth centuries took very different approaches to American Indians. For the French, the Indians were potential trading partners. The English were interested in Indian land and therefore the Indians were simply in the way. For the Spanish, the situation was more complex. On one level the Spanish viewed Indians as a form of labor which could be exploited and the success of the Spanish colonies in the Americas was based on this exploitation. On another level, they viewed the Indians as having souls which could be brought to their God.  
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The 14th Amendment and American Indians

by: Ojibwa

Wed Aug 04, 2010 at 11:09:59 AM PDT

( - promoted by navajo)

There has been a lot of talk recently by politicians, reporters, pundits, legal scholars, and others about the Fourteenth Amendment and citizenship. There is, as usual, a great lack of awareness of what this amendment has meant to American Indians.

Adopted in 1868, the Fourteenth Amendment to the Constitution states that:  

"all persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside."

The Amendment was intended to give citizenship to the African-American former slaves and not to Indians. Government agencies (the Bureau of Indian Affairs, the Department of the Interior), and the courts (state, federal, and, ultimately, the Supreme Court) consistently held that the Fourteenth Amendment did not confer citizenship on Indians. Under the Constitution, and the Supreme Court's interpretation of the Constitution, Indian tribes are classified as "domestic dependent nations," and therefore, Indians were tribal citizenships, not American citizens.  

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The First Seminole Indian War

by: Ojibwa

Sun Jul 11, 2010 at 13:30:24 PM PDT

( - promoted by navajo)

During the nineteenth century the United States engaged in three wars with the Seminole Indians in Florida: 1816 to about 1824; 1835 to 1842; and 1855-1858.  

Contrary to some popular opinions, there was no traditional overall governmental or political organization among the Seminole at this time. They tended to be politically organized around busk groups, each of which had its own medicine bundle on which the annual busk (green corn) ceremony was focused. Thus the military actions against the U.S. military did not have a single leader or coordinator.

In this diary, I'm going to look at the First Seminole War.  

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20th Century Indian Wars

by: Ojibwa

Sat May 29, 2010 at 09:36:24 AM PDT

( - promoted by navajo)

By the end of the nineteenth century, it was commonly believed by scholars, politicians, and the general public that Indians were destined to disappear. In the twentieth century, many scholars continue to write as those Indians did, in fact, disappear by the twentieth century. Since there weren't supposed to be any Indians in the twentieth century, there weren't supposed to be any Indian wars in the twentieth century. Yet there are many incidents involving military action against Indians as well as the actions of volunteer groups and law enforcement agencies against Indians that can be considered to be Indian "war" similar to those of the nineteenth century.  
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American Indians and the Civil War

by: Ojibwa

Wed May 05, 2010 at 18:33:42 PM PDT

One of the major American events during the nineteenth century was the Civil War. This war, which lasted from 1861 to 1865 and caused 620,000 soldier deaths, divided the United States into two warring factions: the Union and the Confederacy. The Civil War not only divided the Americans, but also the Indians, particularly those living in Oklahoma. Many of the tribes, such as the Cherokee and the Creek, were divided between their loyalties to a slave-owning confederacy and to the federal government. Cherokee leader John Ross, himself a slave owner, and Creek leader Opothle Yoholo favored neutrality in the conflict.  
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Genocide in Northern California

by: Ojibwa

Sun May 02, 2010 at 09:31:07 AM PDT

During the last part of the nineteenth century some of the American settlers in the west, and particularly in California, began hunting and killing Indians for sport. Between 1847 and 1865 American hunters killed 4,267 Indians in California. In contrast, the Indians killed fewer than 300 Americans. By 1890, California's Indian population was estimated at 15,238, down from an estimated 300,000 in 1848.

One of the Indian hunters in Northern California describes an Indian he was hunting as:

"dodging and ducking through the thickets like frightened deer. I brought down one with a shot from my double-barrel, but he was up and streaking it [sic] through the brush before I could lay hands upon him. Several of us followed him for a half-mile or more down the slope towards Little Dry Creek before we finished him."
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American Indian Women: Susan LaFlesche

by: Ojibwa

Mon Mar 29, 2010 at 14:44:10 PM PDT

Susan LaFlesche was the first American Indian woman to become a doctor and to practice Western-style medicine among her own people. She became a doctor at a time when there were only a handful of other Indian doctors trained in western medicine-Charles Eastman and Carlos Montezuma. In addition, it was highly unusual at this time for a woman to become a doctor.  
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The Lowry War

by: Ojibwa

Fri Mar 12, 2010 at 06:55:54 AM PST

The popular histories of Indians often focus on the many Indian wars, often fought in the Southwest or on the Great Plains. In 1907, the War Department officially enumerated 1,470 incidents of military action against American Indians between 1776 and 1907. According to the War Department, only two of these actions have the formal status of "war" under U.S. Army terminology: the 1877 Nez Perce War and the 1878 Bannock Indian War.

One of the Indian wars which is often overlooked in the popular histories did not take place in the west, but in the South, more specifically in North Carolina. The Lowry War is one part of the story of complex race relations in the South.  

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Dam Indians: The Missouri River

by: Ojibwa

Tue Mar 09, 2010 at 21:00:20 PM PST

The Missouri River has an important place in American history. In 1803 the United States purchased the rights to govern the Louisiana Territory, an area which spread from the Mississippi River west to the headwaters of the Missouri River. The Lewis and Clark expedition was then sent out to find the headwaters of the Missouri, to make contact with the Indians, and to report on the economic potential for the new territory. Soon after, the Missouri became the highway for non-Indian fur traders, explorers, miners, and settlers.  
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Dam Indians: The Missouri River

by: Ojibwa

Tue Mar 09, 2010 at 20:57:12 PM PST

The Missouri River has an important place in American history. In 1803 the United States purchased the rights to govern the Louisiana Territory, an area which spread from the Mississippi River west to the headwaters of the Missouri River. The Lewis and Clark expedition was then sent out to find the headwaters of the Missouri, to make contact with the Indians, and to report on the economic potential for the new territory. Soon after, the Missouri became the highway for non-Indian fur traders, explorers, miners, and settlers.  
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Indians & Race in the South After the Civil War

by: Ojibwa

Fri Mar 05, 2010 at 16:10:22 PM PST

Following the Civil War, attitudes regarding race in the South hardened. Reinforced by pseudo-scientific reports that claimed that Whites were a superior race, and by religious claims that Whites had been chosen by God to have dominion over others, the Southern states passed laws regarding miscegenation and other forms of racial mixing (including segregated schooling, housing, and health care). Race functioned to rationalize thoughts and behavior; to explain both human behavior and social status as being innate.  
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In Memoriam
Flora Sombrero Lind In honor of my mother, THE FLORA SOMBRERO LIND NAVAJO ENDOWMENT FUND has been set up to accept your donations. American Indian College Fund This scholarship endowment has been established at the American Indian College Fund to honor Flora Sombrero Lind, as an enrolled member of the Navajo Nation who was born at Inscription House, Arizona of the Many Goats clan circa 1925. This scholarship endowment is funded by Flora's family and friends who want to see Navajo students pursue higher education and carry on their great Navajo heritage.

Please leave a comment here if you donate.

Site Donations
- Please specify what your donation is for in the notes section of the PayPal window. Either propane for Pine Ridge or Rosebud or Hosting fees for this blog. --navajo
If you like to help Aji and Wings please mail a check to them at the address here: wingssilverwork.com Click the contact tab for address.

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Native American
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...a forum for the discussion of political, social and economic issues affecting the indigenous peoples of the United States, including their lack of political representation, economic deprivation, health care issues, and the on-going struggle for preservation of identity and cultural history



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