Bear Butte in South Dakota is a sacred site which is used as a vision quest site for the Sioux, Arapaho and Cheyenne. The Sioux describe Bear Butte as their most sacred altar. The Seven Sacred Rites of the Sioux were learned at the top of this mesa.
The intent to commit genocide at Washita is hidden in plain view, unless key elements are brought together. These are: that the Cheyenne were placed on land where they would starve while promises to avert starvation were broken; that George Bent observed how Civil War soldiers did not harm white women and children by a "code of honor," while Indian women and children were slaughtered; that Sheridan declared "The only good Indians I ever saw were dead;" and that the War Department did not differentiate between peaceful and warring Indians. Hence, the orders "to kill or hang all warriors." As the consequence, the intent was to kill all men of a specific race.
Among the Cheyenne there are two sacred medicine bundles: The Sacred Arrows (Maahotse) and the Sacred Buffalo Hat (Esevone). The spiritual power of these bundles could be tapped ceremonially to help the tribe prosper. As long as the ceremonies were performed as taught by the culture heroes, the tribe would be protected and would prosper. Failure to respect the bundles would be followed by misfortune to the tribe.
The Cheyenne oral tradition tells of a time when the people were living in what is now Northeastern Canada. They had a way of life which centered around hunting wild game and gathering wild plant foods. Disease prompted them to leave their homeland and move south into the marshy areas between Ontario and Minnesota.
The Cheyenne oral history goes on to tell of a time when the people were a fishing people who lived in a marshy area near a large body of water. Next they became villagers living in earth lodges, planting corn, and hunting without horses. Then, they migrated westward and received the buffalo from the Sacred Mountain (Bear Butte). The Cheyenne divide their history into four parts: (1) "ancient time" when the people were happy but were decimated by a terrible disease leaving the people as orphans; (2) "time of the dogs" when the dogs were used as beasts of burden; (3) "time of the buffalo" when the people moved beyond the Missouri River and began to hunt buffalo; and (4) "the time of the horse.
The intent to commit genocide at Washita is hidden in plain view, unless key elements are brought together. These are: that the Cheyenne were placed on land where they would starve while promises to avert starvation were broken; that George Bent observed how Civil War soldiers did not harm white women and children by a "code of honor," while Indian women and children were slaughtered; that Sheridan declared "The only good Indians I ever saw were dead;" and that the War Department did not differentiate between peaceful and warring Indians. Hence, the orders "to kill or hang all warriors." As the consequence, the intent was to kill all men of a specific race.
The intent to commit genocide at Washita is hidden in plain view, unless key elements are brought together. These are: that the Cheyenne were placed on land where they would starve while promises to avert starvation were broken; that George Bent observed how Civil War soldiers did not harm white women and children by a "code of honor," while Indian women and children were slaughtered; that Sheridan declared "The only good Indians I ever saw were dead;" and that the War Department did not differentiate between peaceful and warring Indians. Hence, the orders "to kill or hang all warriors." As the consequence, the intent was to kill all men of a specific race.
The official name now is Dead Warrior Lake, ending for some a controversy over the lake's name that has been going on for almost a decade.
- snip -
The first settlers in the area came up with the name after discovering a Cheyenne burial site. Cottonwoods that lined the creek made for a perfect burial site near the tribe's winter camp.
The intent to commit genocide at Washita is hidden in plain view, unless key elements are brought together. These are: that the Cheyenne were placed on land where they would starve while promises to avert starvation were broken; that George Bent observed how Civil War soldiers did not harm white women and children by a "code of honor," while Indian women and children were slaughtered; that Sheridan declared "The only good Indians I ever saw were dead;" and that the War Department did not differentiate between peaceful and warring Indians. Hence, the orders "to kill or hang all warriors." As the consequence, the intent was to kill all men of a specific race.
The official name now is Dead Warrior Lake, ending for some a controversy over the lake's name that has been going on for almost a decade.
- snip -
The first settlers in the area came up with the name after discovering a Cheyenne burial site. Cottonwoods that lined the creek made for a perfect burial site near the tribe's winter camp.
The intent to commit genocide at Washita is hidden in plain view, unless key elements are brought together. These are: that the Cheyenne were placed on land where they would starve while promises to avert starvation were broken; that George Bent observed how Civil War soldiers did not harm white women and children by a "code of honor," while Indian women and children were slaughtered; that Sheridan declared "The only good Indians I ever saw were dead;" and that the War Department did not differentiate between peaceful and warring Indians. Hence, the orders "to kill or hang all warriors." As the consequence, the intent was to kill all men of a specific race.
In honor of my mother, THE FLORA SOMBRERO LIND NAVAJO ENDOWMENT FUND has been set up to accept your donations.
This scholarship endowment has been established at the American Indian College Fund to honor Flora Sombrero Lind, as an enrolled member of the Navajo Nation who was born at Inscription House, Arizona of the Many Goats clan circa 1925. This scholarship endowment is funded by Flora's family and friends who want to see Navajo students pursue higher education and carry on their great Navajo heritage.
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Native American Netroots
...a forum for the discussion of political, social and economic issues affecting the indigenous peoples of the United States, including their lack of political representation, economic deprivation, health care issues, and the on-going struggle for preservation of identity and cultural history
The Native American Rights Fund (NARF) is a non-profit 501c(3) organization that provides legal representation and technical assistance to Indian tribes, organizations and individuals nationwide - a constituency that often lacks access to the justice system. NARF focuses on applying existing laws and treaties to guarantee that national and state governments live up to their legal obligations.
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Indigenous Peoples and Human Rights News by Brenda Norrell
In honor of my mother, 
