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Ethnocide

Centuries of Genocide: Modoc Indians, Part IV

by: nulwee

Wed Nov 23, 2011 at 22:09:34 PM PST

In case you missed anything...
Part I describes the first generation of Modoc people to contact European-Americans, and the slow war in the Klamath Basin that destroyed the Second Generation. The Ben Wright Massacre is analyzed.

Part II encapsulates the Third Generation's great crisis and the process leading to the Treaty of 1864, the significance of the Oregon reservation system, and Keintpoos' years off the reservation before the US Army intervened, concluding with the escalation of tensions into full-blown war. We celebrate Thanksgiving at the end of November: at that time in 1872, Modoc people were fighting US Army from natural trenches in fiercely cold weather.

Part III covers the Modoc War of 1872-1873 as experienced by over 20 Modoc people, President Grant, William Tecumseh Sherman, famous settler Lindsay Applegate, and others. It depicts the assassination of General Canby and the fall of the third generation since contact.

After the war's conclusion, Keintpoos' severed skull ended up in the Smithsonian. Brancho and Slolux spent life in prison at Alcatraz Island. Winema died in the Spanish Flu epidemic in 1920. And the Modoc people were halved, and one half was shipped to Oklahoma.

There's More... :: (0 Comments, 1376 words in story)

Centuries of Genocide: Modoc Indians, Part III

by: nulwee

Fri Nov 11, 2011 at 09:25:46 AM PST

( - promoted by navajo)

red_black_rug_design2
American-Indian-Heritage-Month
photo credit: Aaron Huey

The Battle of Lost River


In Part II, I had concluded with the Third Generation's great crisis. The Modoc were destroyed as an independent people, and forced into being part of the Klamath Tribes on Klamath Indian land, to the north, in Oregon. Keintpoos with Cho'ocks and Scarfaced Charley and their families had left the reservation to go back to lost river. The Battle of Lost River, which broke out when the army and a Linkville militia attempted to force the return of the people, and their disarmament, ended with deaths and injuries on both sides. The Modoc all retreated near Tule Lake to Lava Beds. Hooker Jim's band massacred settlers in the area around the lake, right at the heart of the Applegate Trail in Modoc country.

It was the last day of November, 1872.

There's More... :: (0 Comments, 1900 words in story)

Centuries of Genocide: Modoc Indians, Part II

by: nulwee

Fri Nov 11, 2011 at 09:22:47 AM PST

( - promoted by navajo)

red_black_rug_design2
American-Indian-Heritage-Month
photo credit: Aaron Huey

Ethnography


Prior to contact, the Modoc people inhabited an area approximately 5,000 square miles in southern Oregon and the northeastern corner of California, where today Modoc County corresponds somewhat to traditional geography. To the southwest (moowat and Tgalam) Mt. Shasta rises up, covered in shining blue ice. Modoc people would make pilgrimages to the sacred mountain every year, but would not dwell there.  Sacred journeys were also made to Medicine Lake: a healing volcanic feature now used as a recreation park.  To the east (lobiitdal') lies Goose Lake, and to the north (yaamat) in Klamath land is Mt. Mazama.  Today, Mazama is known as Crater Lake.

Thousands of years ago, oral traditional states, the ancestors of the Modoc and the much more numerous Klamath people hid in caves from the catastrophic eruption of Mazama.  Beyond the terrifying images of raining ash and fire imaginable, this event affected world climate.

In between these boundaries are Klamath Lake, Tule Lake, Lost, Williamson and Sprague Rivers, hundreds of marshes, many seasonally dry, pine forests, the lush Cascade mountains, high desert, and alkali flats most desolate in appearance.  The geography dictated the lifestyle: considered harsh by other Indian peoples, Modocs were nonetheless blessed with the bounty of wocas, a pond-lily seed, during the annual harvest season, salmon and suckerfish, as well as plentiful duck, pelican, goose and other waterfowl, many deer, moose, bear, elk, and delicious berries and roots like camas. Traditionally, they are a weaving and hunting people. Tule reed is the principle fabric source.

This stark land was one of the last places in the 48 where European settlers, desirous for land, timber and gold, would venture. It would become the setting for the most expensive Indian war in US history.

There's More... :: (0 Comments, 2155 words in story)

Centuries of Genocide: Modoc Indians, Part I

by: nulwee

Fri Nov 11, 2011 at 09:20:44 AM PST

( - promoted by navajo)

red_black_rug_design2
American-Indian-Heritage-Month
photo credit: Aaron Huey

Prior to contact, the Modoc people inhabited an area approximately 5,000 square miles in southern Oregon and the northeastern corner of California, where today Modoc County corresponds somewhat to traditional geography. To the southwest (moowat and Tgalam) Mt. Shasta rises up, covered in shining blue ice. Modoc people would make pilgrimages to the sacred mountain every year, but would not live on it.  Sacred journeys were also made to Medicine Lake, a healing volcanic feature now used as a recreation park.  To the east (lobiitdal') lies Goose Lake, and to the north (yaamat) in Klamath land is Mt. Mazama.  Today, Mazama is known as Crater Lake.

Thousands of years ago, oral traditional states, the Modoc and the much larger Klamath peoples' ancestors hid in caves from the catastrophic eruption of Mazama.  Beyond the terrifying images of raining ash and fire imaginable, this event affected world climate.

In between these boundaries are Klamath Lake, hundreds of marshes, many seasonally dry, pine forests, the lush Cascade mountains, high desert, and alkali flats most desolate in appearance.  The geography dictated the lifestyle: considered harsh by other Indian peoples, Modocs were nonetheless blessed with the bounty of wocas, a pond-lily seed, during the annual harvest season, salmon and suckerfish, as well as plentiful duck, pelican, goose and other waterfowl, many deer, moose, bear, elk, and delicious berries and roots like camas. Traditionally, they are a weaving and hunting people. Tule reed is the principle fabric source.

This stark land was one of the last places in the 48 where European settlers, desirous for land, timber and gold, would venture. It would become the setting for the most expensive Indian war in US history.

There's More... :: (0 Comments, 1076 words in story)

Ethnocide. Master's Commission. Palin (Unedited Version)

by: winter rabbit

Tue Oct 21, 2008 at 11:26:59 AM PDT

( - promoted by navajo)

Read dogemperor's "Palin, dominionist intimidation, and actual witch-hunters"

Sarah Palin, who has attacked Alaska Native Languages and Alaska Tribal Sovereignty, gave a speech at the Master's Commission on September 2nd, 2008,


Source

It has only one mission, to throw defeat in the face of the Devil and see God's people freed.

and the Master's Commission has a branch that Christianizes Alaskan Natives.


Source

Although the Native Reservations of the lower 48 states may be off the beaten path, these tribes are easily accessible compared to the Native tribes of bush Alaska. Forgotten? Not by God! But the reality is reaching the indigenous people of this state is very difficult and very expensive!

Let's look at the speech and how she's attacked Alaska Native Languages and Alaska Tribal Sovereignty after briefly looking at the history of Missionary work in Alaska (edited version of this diary is here).

There's More... :: (0 Comments, 2848 words in story)
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Flora Sombrero Lind In honor of my mother, THE FLORA SOMBRERO LIND NAVAJO ENDOWMENT FUND has been set up to accept your donations. American Indian College Fund This scholarship endowment has been established at the American Indian College Fund to honor Flora Sombrero Lind, as an enrolled member of the Navajo Nation who was born at Inscription House, Arizona of the Many Goats clan circa 1925. This scholarship endowment is funded by Flora's family and friends who want to see Navajo students pursue higher education and carry on their great Navajo heritage.

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