Welcome to First Nations News & Views. This weekly series is one element in the "Invisible Indians" project put together by Meteor Blades and me, with assistance from the Native American Netroots Group. Each Sunday's edition is published at 3:30 p.m. Pacific Time, includes a short, original feature article, a look at some date relevant to American Indian history, and some briefs chosen to show the diversity of modern Indians living both on and off reservations in the United States and Canada.
There are many things you must learn. Reading, working hard, these are the important things. Edna Campbell Guerrero, Northern Pomo Elder, 1907-1995
Design: Carrie Mayfield
Guided by their art teacher and the input of local Indians, students at Potter Valley Schools, K-12 in Northern California have created a stunning mural that portrays the culture of the Pomo Potter Valley Tribe. The tribe is descended from the first-known inhabitants of the valley, which the Pomo called Ba-lo Kai. Europeans first settled there, at the headwaters of the East Fork of the Russian River, in 1852.
Carrie Mayfield, the art teacher, and Sam Phillips (Round Valley Indians-Concow/Wailaciki), the utility maintenance man at the school, collaborated on a means to recognize the Pomos and came up with the mural concept. The idea was to accurately reflect the tribe's culture and also educate Potter Valley students.
Phillips, who leads the school's multicultural club, organized a project team of staff members, Indian and non-Indian students and their families to give input and vote on all aspects making up the final design. The team decided that the tribe's various woven basket styles would offer the best representation of Pomo culture.
Mayfield began researching basket designs indigenous to the area. Phillips has a close relationship with the Pomos, and he introduced her to Salvador Rosales, the tribal chairman. Mayfield learned the tribe's history and viewed old photos and artifacts belonging to the tribe.
In an email to News & Views, she wrote:
The history of European settlers in Potter Valley mirrors that of other Northern California communities. Before they arrived, there was a strong and thriving Native community in the valley. The oak trees provided the people with acorns, a staple in their diet used to make various food including mash and the river provided the people with fish. The valley was a richly productive area which supported the Pomo people for many generations. [...]
The arrival of the Europeans and their views of the local Indian population caused many local Pomo people to leave Potter Valley to seek work in other parts of Mendocino County in order to survive. The Pomo people who remained were forced onto reservations and "educated" at the first Potter Valley School, a quarter mile away from the present school site where I now teach.
Like many other California Indians, the Pomo are known for their petroglyphs. But, since the 1960s, the current land-owners, descendants of those first European settlers, have not permitted the tribe to document or photograph the rock carvings, preventing it from recording its own history.
Mayfield's research led her to the Grace Hudson Museum in Ukiah, 18 miles down the road. Hudson, one of the first European settlers, collected the baskets of the Northern Pomo. During her lifetime, the nationally known Hudson painted 684 portraits of Pomos.
Once the mural's purpose was explained, the museum was extremely cooperative and removed the baskets from their cases, allowing Mayfield to photograph them. The intricate basket designs took a long time to sketch. From her photos of the baskets, she reproduced accurate colors of the weavers' craftsmanship.
The local school board granted the prominent location Mayfield originally wanted. Phillips raised money through the multicultural club to buy materials. Finally, with preparatory work completed, student volunteers set to work painting the mural.
An Indian 5th-grader suggested Weaving a Stronger Future as the original mural text. "But," Mayfield said, "Sam had discovered in talking with the elders that this simple, yet powerful statement could not be translated into Pomo since there is no direct translation for the word or even the concept of future in Pomo language." Phillips then found the Northern Pomo elder's quotation by Edna Campbell Guerrero and the mural committee approved it. The mural incorporates Mayfield's idea of including Pomo translated into English. A hundred invitations featuring the mural design were sent to local schools, multicultural clubs and to Pomo tribespeople. The two-year project was unveiled on Nov. 18, 2011.
Mayfield currently is at work helping to put together a presentation for elementary classes so pupils can gain an early understanding of the mural's significance and that of the original inhabitants of the land they occupy.
To me, this mural was just the first step in a long process this community must make to begin to right the wrongs of the past. The earliest inhabitants of this valley must be recognized and honored so that their descendants, including my students, may feel pride in their heritage, their culture, and themselves. The Potter Valley tribe is currently working to buy back the lands taken from them and regain sacred sites, weaving a stronger future for tribal youth in Potter Valley.
The First Nations of Canada had law, and therefore a justice system, long before the arrival of the French and British. With the imposition of British rule, however, the First Nations have had a foreign, and very different, justice system superimposed on them. At the present time, there are really three different kinds of justice systems operating among the First Nations of Canada: the European system which is alien to the traditional cultures, traditional systems which operate to hear certain kinds of cases, and a blended system which is based on the European justice model, but which is empathetic to aboriginal culture. This diary will focus on a case study of the blended system.
I wrote The Genocide of Matriarchal Societies in April of 2007, and there is some additional information I want to share along those general lines now. We'll pick up where we left off and the answer to "Where Are All Your Women" will be made chillingly clear as to why they are "Missing In Action." First however, we will reread the words of Archie Fire Lame Deer and relish in the scholarship of Barbara Alice Mann.
The child was touched without permission, during this time the assailant was holding what we can easily refer to as a "deadly weapon" given that you could hypothetically be killed by a pair of scissors. In fact, it is not a stretch to imagine this happening.
BRUSSELS, Belgium - European Union leaders will receive a stark warning next week of potential conflict with Russia over energy resources at the North Pole as global warning melts the ice cap and aggravates international security threats.
I wrote The Genocide of Matriarchal Societies in April of last year (2007), and there is some additional information I want to share along those general lines now. We'll pick up where we left off and the answer to "Where Are All Your Women" will be made chillingly clear as to why they are "Missing In Action" after we recognize that a woman is set to be beheaded for "practicing witchcraft." First however, we will reread the words of Archie Fire Lame Deer and relish in the scholarship of Barbara Alice Mann.
Recent news reports state that global warming and the shrinking Arctic ice caps are opening sea lanes, making islands accessible and causing the international community to engage in a new race to acquire this ''new world.'' Conflicts have already arisen over shipping, islands, fish, minerals and oil that are now becoming exploitable.
In honor of my mother, THE FLORA SOMBRERO LIND NAVAJO ENDOWMENT FUND has been set up to accept your donations.
This scholarship endowment has been established at the American Indian College Fund to honor Flora Sombrero Lind, as an enrolled member of the Navajo Nation who was born at Inscription House, Arizona of the Many Goats clan circa 1925. This scholarship endowment is funded by Flora's family and friends who want to see Navajo students pursue higher education and carry on their great Navajo heritage.
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Native American Netroots
...a forum for the discussion of political, social and economic issues affecting the indigenous peoples of the United States, including their lack of political representation, economic deprivation, health care issues, and the on-going struggle for preservation of identity and cultural history
The Native American Rights Fund (NARF) is a non-profit 501c(3) organization that provides legal representation and technical assistance to Indian tribes, organizations and individuals nationwide - a constituency that often lacks access to the justice system. NARF focuses on applying existing laws and treaties to guarantee that national and state governments live up to their legal obligations.
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Indigenous Peoples and Human Rights News by Brenda Norrell