During the first part of the nineteenth century, the American policy was to remove Indians from east of the Mississippi River and to "give" them reservations in Indian Territory. While this idea had been proposed by President Thomas Jefferson, it was not enacted into law until 1830 with the passage of the Indian Removal Act. Under the terms of this act, Indian tribes were to be moved from Ohio and Mississippi valleys to the western plains. The primary argument in favor of Indian removal claimed that European Christian farmers could make more efficient use of the land than the Indian heathen hunters. This argument conveniently ignored the fact that Indians were efficient farmers and had been farming their land for many centuries.
The justification for Public Law 93-531 passed by Congress in 1974 was that the Navajo-Hopi land dispute is so serious that 10,000 Navajos near Big Mountain, Arizona, must be relocated, forcibly if necessary. It would be the largest forced relocation of U.S. citizens since the relocation of Japanese-Americans during World War II.
But tradition-minded Navajo and Hopi claim there never was a land dispute. They say the dispute was invented to get the Navajos and their livestock off mineral-rich land in the Hopi reservation so it could be developed by mining companies such as Peabody Coal and Kerr-McGee.
The Indian Removal Act was signed into law by Andrew Jackson on May 28, 1830, authorizing the president to grant unsettled lands west of the Mississippi in exchange for Indian lands within existing state borders. A few tribes went peacefully, but many resisted the relocation policy. During the fall and winter of 1838 and 1839, the Cherokees were forcibly moved west by the United States government. Approximately 4,000 Cherokees died on this forced march, which became known as the "Trail of Tears."
In honor of my mother, THE FLORA SOMBRERO LIND NAVAJO ENDOWMENT FUND has been set up to accept your donations.
This scholarship endowment has been established at the American Indian College Fund to honor Flora Sombrero Lind, as an enrolled member of the Navajo Nation who was born at Inscription House, Arizona of the Many Goats clan circa 1925. This scholarship endowment is funded by Flora's family and friends who want to see Navajo students pursue higher education and carry on their great Navajo heritage.
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About
Native American Netroots
...a forum for the discussion of political, social and economic issues affecting the indigenous peoples of the United States, including their lack of political representation, economic deprivation, health care issues, and the on-going struggle for preservation of identity and cultural history
The Native American Rights Fund (NARF) is a non-profit 501c(3) organization that provides legal representation and technical assistance to Indian tribes, organizations and individuals nationwide - a constituency that often lacks access to the justice system. NARF focuses on applying existing laws and treaties to guarantee that national and state governments live up to their legal obligations.
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Indigenous Peoples and Human Rights News by Brenda Norrell
In honor of my mother, 
