Pauline: Plans and schedules were important and are made in advance. However, such disruption that we had earlier are unexpected and those kinds of events take away the time delegated for priorities and goals. But here, at Big Mountain, we live with a lot of threats from the police and guns of the United States. And unfortunately, we just saw that this morning and you yourself have seen it personally.
One little, two little, three little Indians
Four little, five little, six little Indians
Seven little, eight little, nine little Indians
Ten little Indian boys.
Ten little, nine little, eight little Indians
Seven little, six little, five little Indians
Four little, three little, two little Indians
One little Indian boy.
Although the Native Reservations of the lower 48 states may be off the beaten path, these tribes are easily accessible compared to the Native tribes of bush Alaska. Forgotten? Not by God! But the reality is reaching the indigenous people of this state is very difficult and very expensive!
Let's look at the speech and how she's attacked Alaska Native Languages and Alaska Tribal Sovereignty after briefly looking at the history of Missionary work in Alaska (edited version of this diary is here).
Not that long ago, the United Nations performed a Human Rights Investigation of the forced Navajo resettlement from Arizona to Nevada, under Special Rapporteur A. Amor. A law revised and submitted to Congress by Senator John McCain and others before him was determined to be the root cause of violations, which after ratification by President Clinton in 1999 during a globally publicized sit in by Songstress Julia Butterfly Hill at Big Mountain, Arizona.
Esoteric spiritual madness has accompanied me as I have watched the continuing web of land theft spreading, still, from the Arctic to across the United States.
John McCain was out of the torturous grip of the North Vietnamese for approximately one year when Congress passed Public Law 93-531 in 1974. Public Law 93-531 was called the Relocation Act, and was falsely justified by what "Peabody Coal Company's public relations and lobbying firms" falsely constructed as the "Hopi-Navajo land dispute." This "range war" was not true. What was true, was lawyer John Boyden with the assimilated Hopi Tribal Council.
Boyden formed a Hopi Tribal Council that consisted of several First Mesa Hopi who had been converted to Mormonism, based on an election in which about 10 percent of the Hopis on the reservation voted. The newly elected Tribal Council then hired Boyden as their lawyer.
John Boyden with his assimilated Hopi Tribal Council wanted Peabody Coal to strip mine Black Mesa after the natural resources had been discovered. More than 10,000 Navajo and 100 Hopi did not want Black Mesa stripped.
My name is Evon Peter; I am a former Chief of the Neetsaii Gwich'in tribe from Arctic Village, Alaska and the current Executive Director of Native Movement. My organization provides culturally based leadership development through offices in Alaska and Arizona. My wife, who is Navajo, and I have been based out of Flagstaff, Arizona for the past few years, although I travel home to Alaska in support of our initiatives there as well. It is interesting to me that my wife and I find ourselves as Indigenous people from the two states where McCain and Palin originate in their leadership.
More and more Native Alaskans are coming forward to tell about their direct experiences with Gov. Palin and her lack of regard for them. Here is a letter I received today that speaks for itself...
An Alaska Native's take on his Governor
By Matt Gilbert
Hello. My name is Matt Gilbert. I am originally from Arctic Village, Alaska. I am Alaska Native: Gwich'in Athabascan. I visited Sarah's campaign office and spoke with her before she became Governor. We talked about the hunting & fishing rights of Alaska Natives. We didn't get anywhere. She sided with sport & commercial interests, so I walked out on her and never looked back.
Sandia Pueblo, near Albuquerque in NM-01, happens to have an excellent location for a casino. They've come a long ways since their modest Bingo Room back in the 1990s. Casino proceeds have built a variety of community facilities, placed a computer in every home, and plowed a lot back into additional economic development. This is their newly-opened resort:
The mountains behind it are the Sandia Mountains, traditional spiritual place for the small Tiwa-speaking tribe. That piece of turf was claimed by the US after the Mexican-American War and later incorporated into the National Forests. The tribe was involved in ongoing efforts to protect their interests and traditional activities in the Sandias. When the the money started coming in from gaming, they decided to hire a lobbyist. Who did they hire? To the tune of $1.7 million? Jack Abramoff. And who presided over the associated Senate Indian Affairs Committee hearings? And sealed 98% of the hearing's documents? John McCain!
Just what was one method of forced removal McCain used to bring about this?
ACSA study reveals that after assembling a team of "pro-Peabody Western Coal" Indians and obtaining a false "Hopi-Navajo" Tribal Counsel designation by the Bureau of Indian Affairs for these paid Tribal representatives, in the period 1974-1996, Senator McCain was able to get large bands of the Dineh-Navajo relocated off their lands, so that Peabody Western could mine the coal under their farms at nominal expense. Common Cause has suggested McCain was indirectly compensated by street name cash contributions to his Federal Election Fund during three Presidential runs, and through family business with Las Vegas Casinos who benefited from the coal driven power he supplied.
A public research website: http://www.cain2008.org has brought together diverse historical elements of factual proof that Senator John McCain's was the key "point man" introducing, enacting and enforcing law that removed Dineh-Navajo Families from their reservation on the Black Mesa in Arizona. The McCain revised law relocated them to Church's Hill, Nevada (a Nuclear Waste Superfund Site, called "the New Lands" in PL 93-531). The Dineh-Navajo, a deeply spiritual and peaceful people, engaged in only peaceful resistance to being moved off lands they'd owned since 1500 A.D. Nonetheless, the Public Press and UN depicted brutalization, rights deprivation and forcible relocation.
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