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Native American Netroots


...A Forum for American Indian Issues...

Native American Netroots

Paiute

American Indian Biography: Sarah Winnemucca

by: Ojibwa

Sat Apr 23, 2011 at 22:10:47 PM PDT

In 1879, Sarah Winnemucca, a Paiute from Nevada and the daughter of Chief Winnemucca, gave a series of lectures in San Francisco and Sacramento on the treatment of Indians by the Indian Service. Five years later her autobiography, Life Among the Paiutes: Their Wrongs and Claims, was published. Winnemucca then traveled throughout the country giving lectures on the conditions in Indian country, often charging the government with mismanagement of Indian affairs. Sara Winnemucca became the most recognized Indian woman of the late nineteenth century.

Sarah Winnemucca

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The Bannock War

by: Ojibwa

Mon Dec 27, 2010 at 09:01:12 AM PST

( - promoted by navajo)

A casual reading of almost any book on American history-from popular accounts to textbooks to scholarly tomes-reveals that there have been a lot of conflicts or wars with American Indians since the creation of the United States. In 1907, the War Department officially enumerated 1,470 incidents of military action against American Indians between 1776 and 1907. This suggests that there was about one military action per month against Indians during the first 131 years of the nation's existence. This count does not include a number incidents or wars involving state militias and volunteer groups, such as vigilantes. In some instances the military action was a single battle, in others there were a series of battles.

According to the War Department, only two of these actions have the formal status of "war" under U.S. Army terminology: the 1877 Nez Perce War and the 1878 Bannock Indian War.

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Indians 101: Murder in Montana (19th Century)

by: Ojibwa

Mon Nov 15, 2010 at 07:31:32 AM PST

( - promoted by navajo)

red_black_rug_design2
American-Indian-Heritage-Month
photo credit: Aaron Huey

The West in the nineteenth century was at times violent and this violence was sometimes expressed in murder. This was particularly true with regard to interactions between Indians and Americans. Often, Americans who murdered Indians escaped any legal consequences for their actions. On the other hand, Indian violence, or even the threat of violence, against Americans was met with retaliation against which ever Indians were nearby with no concern about their identity or guilt. In addition, many incidents were blown up into full scale massacres by the press, even when these incidents hadn't happened. These can be seen in a series of events that took place in the mining town of Bannack City, Montana in 1863.  

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Utah's Black Hawk War

by: Ojibwa

Tue Sep 21, 2010 at 07:46:58 AM PDT

( - promoted by navajo)

During 1865 to 1867, American and Mormon settlers in Utah were engaged in a war with a small group of Ute, Paiute, and Navajo warriors under the leadership of Ute chief Black Hawk. As a result of the conflict, the American and Mormon settlers abandoned much of southern and central Utah. At least nine communities were abandoned. The main object of most of the Indian raids was to take cattle for food. The Black Hawk War caused an estimated $1.5 million in losses.

While the Black Hawk War involved only a small group of warriors, Black Hawk's raiders were so effective that it was a common perception among the Mormon settlers that all of the Indians in the territory were at war.

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Mormons and Indians in Early Utah

by: Ojibwa

Sat Sep 11, 2010 at 08:16:48 AM PDT

( - promoted by navajo)

In 1847, the Mormons entered what is now Utah and began to build their Kingdom of God on Earth. There are some who feel that that this was to be a kingdom that did not include the American Indian residents of Utah. Unlike American settlers in other parts of the west, the Mormons have included Indians in their religion and their entry into Utah challenged their religious attitude toward Indians. The Book of Mormon promised that the Indians would be redeemed through the influence of the gospel, but the reality of the frontier situation in Utah demanded the immediate displacement of the Indians.

According to the Book of Mormon, Indians are descendents of Israelites who came to the Americas about 600 BCE. These Israelites were the descendants from Laman, the rebellious son of Lehi. Shortly after the Israelites arrived in the Americas, they divided into two great civilizations, one which followed the true gospel and the other which followed darkness and apostasy. The Book of Mormon describes how Jesus came to the Americas following his resurrection and preached to the American Indians.  

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American Indian Candidates: John Oceguera

by: Ojibwa

Tue Sep 07, 2010 at 20:10:05 PM PDT

( - promoted by oke)

For thousands of years the Agai-Dicutta Numu (Trout Eaters People) band of the Northern Paiute had lived within the Great Basin area of what is now the state of Nevada. Traditionally, the Paiute was peaceful people who ruled over their own affairs. They had little need for chiefs. The people governed themselves through a combination of consensus and a cultural norm of service.

When the United States acquired Nevada from Mexico following a brief war, things began to change for the Indian nations within the region. The United States negotiated treaties and appointed chiefs. Then, in 1924, Indians acquired citizenship and the right to vote. Voting, however, is only part of their participation in politics: getting tribal candidates elected to state offices in also important. One of these candidates is John Oceguara, an enrolled member of the Walker River Paiute Tribe.  

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Earthquakes and Native American Spirituality

by: Ojibwa

Thu Apr 08, 2010 at 08:36:37 AM PDT

There have been a number of major earthquakes recently-Haiti, Chile, Turkey-and, as usual, there have been some religious explanations about why they happened. During the past century there have been a couple of earthquakes here in North America which involved Native American spirituality.  
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In Memoriam
Flora Sombrero Lind In honor of my mother, THE FLORA SOMBRERO LIND NAVAJO ENDOWMENT FUND has been set up to accept your donations. American Indian College Fund This scholarship endowment has been established at the American Indian College Fund to honor Flora Sombrero Lind, as an enrolled member of the Navajo Nation who was born at Inscription House, Arizona of the Many Goats clan circa 1925. This scholarship endowment is funded by Flora's family and friends who want to see Navajo students pursue higher education and carry on their great Navajo heritage.

Please leave a comment here if you donate.

Site Donations
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