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Native American Netroots


...A Forum for American Indian Issues...

Native American Netroots

race

Centuries of Genocide: Modoc Indians, Part V (Termination Era, 1954-1986)

by: nulwee

Wed Nov 30, 2011 at 16:33:40 PM PST

( - promoted by navajo)

red_black_rug_design2American-Indian-Heritage-Month
photo credit: Aaron Huey

Don't worry if you missed previous installments. This diary will serve as a stand-alone and as part of the series.

In the 20th century, there were two separate, legal, Modoc entities: the Klamath Tribes of Oregon, which includes the Klamath, Modoc, and Yahuskin peoples (a band of Snake Indians), created by an 1864 Treaty, and the Modoc Tribe of Oklahoma, who were created out of the US Army's POWs from the Modoc War of 1872-1873.

Blogging is a self-reflexive and responsive activity. Several commentators have appeared, calling these diaries "whining" about the past. Not relevant to present concerns.  That is not true.  This is a generational series, and by starting off with contact, we've worked our way with a context to the 20th century. We've covered the eras of (Fur) Trade, the First Reservation System (they stay over there) the Second Reservation System, (they move to there) the Indian Wars in the West, (kill the people) forced removal (we send them there) the Assimilation Era (save the man, kill the Indian) and now we come to a forgotten time. It's forgotten even though many of its survivors are still alive: The Termination Era. And many of you were alive then, too.

What is Termination? If I was to tell you that an Indian tribe legally existed and then it later didn't, you might find that a little surprising. But that's exactly what happened, multiple times, in modern American history.  So along came a proponent of assimilation.  He was a Western senator, a Mormon, moderately conservative, of the Republican Party. And he had a plan that would legally extinguish Modoc people in Oregon.

There's More... :: (0 Comments, 1499 words in story)

The Lowry War

by: Ojibwa

Fri Mar 12, 2010 at 06:55:54 AM PST

The popular histories of Indians often focus on the many Indian wars, often fought in the Southwest or on the Great Plains. In 1907, the War Department officially enumerated 1,470 incidents of military action against American Indians between 1776 and 1907. According to the War Department, only two of these actions have the formal status of "war" under U.S. Army terminology: the 1877 Nez Perce War and the 1878 Bannock Indian War.

One of the Indian wars which is often overlooked in the popular histories did not take place in the west, but in the South, more specifically in North Carolina. The Lowry War is one part of the story of complex race relations in the South.  

There's More... :: (3 Comments, 602 words in story)

Indians & Race in the South After the Civil War

by: Ojibwa

Fri Mar 05, 2010 at 16:10:22 PM PST

Following the Civil War, attitudes regarding race in the South hardened. Reinforced by pseudo-scientific reports that claimed that Whites were a superior race, and by religious claims that Whites had been chosen by God to have dominion over others, the Southern states passed laws regarding miscegenation and other forms of racial mixing (including segregated schooling, housing, and health care). Race functioned to rationalize thoughts and behavior; to explain both human behavior and social status as being innate.  
There's More... :: (1 Comments, 531 words in story)

Light skinned vs. Dark skinned

by: dj.mcclure

Sat Jan 23, 2010 at 20:18:33 PM PST

I am a college student and I am trying to work on my final essay in my Comp II class.

I am trying to find opinions from Native People on how, if any, differences exist between light skinned natives and dark skinned natives.

I would great appreciate your thoughts and opinions on this topic that I may use.

Do you find that dark skinned Natives look differently upon light skinned Natives?  Is so, in what way (and vica versa).

Thank you for your help and thoughts!

DJ McClure

Discuss :: (3 Comments)
In Memoriam
Flora Sombrero Lind In honor of my mother, THE FLORA SOMBRERO LIND NAVAJO ENDOWMENT FUND has been set up to accept your donations. American Indian College Fund This scholarship endowment has been established at the American Indian College Fund to honor Flora Sombrero Lind, as an enrolled member of the Navajo Nation who was born at Inscription House, Arizona of the Many Goats clan circa 1925. This scholarship endowment is funded by Flora's family and friends who want to see Navajo students pursue higher education and carry on their great Navajo heritage.

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